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Lesson S01-M02-L01: Foundations of the Graha System — Quiz

Course / Module 2 — Planetary Characters and Description / Chapter 3, Part 1 — Planetary Characters and Description / Lesson S01-M02-L01: Foundations of the Graha System — Quiz

S01-M02-L01 · Chapter 3, Part 1 — Planetary Characters and Description

📖 Lesson📝 Workbook📊 Application✅ Quiz


Recall

  1. Name the nine grahas in order.
  2. Which grahas (with any conditions) are natural malefics?

Understanding

  1. Explain the difference between a graha and a nakshatra.
  2. Explain why Rahu and Ketu, despite having no physical body, are treated as full grahas.

Application

  1. A chart has Mercury conjunct Venus only (no other planets nearby). What is Mercury's functional status, and why?

Source Awareness

  1. Is "the grahas' names are Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu, Ketu" explicitly stated in verse text, or translator commentary? Cite the verse.
  2. Is the ecliptic/zodiac astronomy explanation (12°+ belt, 27 nakshatras, etc.) explicitly stated in BPHS verse text, or translator commentary?

Check Answers
  1. Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu, Ketu.
  2. Sun, Saturn, Mars, the Moon (in her malefic tithi window), Rahu, Ketu.
  3. A nakshatra is fixed in position; a graha continuously moves through the nakshatras (v.2–3).
  4. They are the Moon's nodes, with no physical body, but are treated as full grahas because of their real predictive potency — BPHS's operative definition of "graha" is functional/predictive, not strictly physical.
  5. Benefic (Saumya) — Mercury's natural state, unchanged, since Venus is benefic and only conjunction with a malefic triggers the conditional shift (v.11).
  6. Explicitly stated in BPHS — v.10.
  7. Translator commentary — the ecliptic/zodiac astronomy explanation is in the Notes after v.6, not in the verse text itself.

  • Lesson read
  • BPHS chapter read
  • Workbook completed
  • Application completed
  • Quiz completed

◀ Application · Continue: Lesson S01-M02-L02: Governance and Symbolic Identity ▶